Blogroll | Congregation Darchei Noam

Why is the shofar such an important part of Rosh Hashanah and Yom Kippur? How can something as simple as the horn of a ram bring all of the Jewish people together once a year? The shofar is not only an instrument, but an item that has a lot of symbolism associated with it.

Shanah Tovah. There are three main themes of the musaf, which teaches us the meaning of Rosh Hashanah. The three main...Read more...

One of the three major themes of Rosh Hashanah is Malchuyot. It proclaims God as sovereign over the world. He is the creator with absolute power and a source of everything. During the service we reaffirm this belief.

The words on Malchuyot from our Mahzor may roll off your tongue easily. To someone like me, who is...Read more...

On Sunday, July 8, the Downtown Mishpocha group, with the participation of the East Mishpocha group, held our annual picnic in High Park. Already in the unrolling of the days, the impact is fading but the fact remains strong: of the several annual picnics we’ve had this one stands out as extraordinary.

Alan Meisner booked a lovely location. Just far enough from the main road to be comfortable and close enough to be convenient. It...Read more...

In less than 4 years we will celebrate our 50th anniversary and we hope we will will also celebrate retiring our mortgage. We have indeed come a long way, but we have never strayed too far from our roots as a struggling, but intimate, and relevant chavurah. I wrote the following more than 10 years ago:

Although I live in Calgary and get to Darchei Noam only a few times a year, especially on the High Holy Days, my...Read more...

My early memories of Darchei Noam are bound with the sense of intimacy within the new congregation. Most of the ‎members had young children, and a majority of those had their roots in other communities in Canada and the United ‎States. In Canada, Winnipeg, Montreal, and the east coast come to mind, and we were also blessed with members from ‎the USA. People formed social friendships that were more like the relationships within extended...Read more...

“It was in those dogs to care too much and try too hard—

-from Alistair MacLeod’s novel, No Great Mischief

Today’s Parsha has an interesting focus. It begins with the sacrifices offered on the eighth day of the inauguration of the Mishkan:

“Speak to B’nai Yisrael and tell them to take unblemished animals: a goat for a sin offering, and a yearling calf and a lamb for a burnt offering, and a bull and a ram...Read more...

An uplifting and heartwarming experiential program filled with stories, music, dance, special foods and wisdom took place at Darchei Noam on February 7, 2018.

For the 3rd year in a row the Interfaith Committee of Darchei Noam and the Intercultural Dialogue Institute worked together to produce an outstanding program as part of World...Read more...

Good shabbes!

Today we open the second Book of Moses and read Parasha Shemot – the story of a baby boy whose parents, fearing his certain death, launched him in a tiny vessel to a far-off land in the hope of safety and survival. This boy, a stranger in a strange land, living a dual identity, would grow to be one of the most powerful people on Earth, fighting for truth and...Read more...

What makes somebody an extraordinary friend? Most will probably respond by saying that a wonderful friend is someone who understands you – somebody you can trust and, above all, somebody who is willing to make time for you. There is no extraordinary friendship without the gift of time. That is one of the messages of Genesis. Our beloved narrative of Avraham standing up for injustice leaves us in awe of his courage and boldness. But what...Read more...

Any talk about my Jewish journey begins with one simple – but somehow very complex – statement: I am a Jew by choice. 

The usual response to that statement – among Jews and non-Jews – is “why did you become a Jew?”.  Or sometimes “why WOULD you become a Jew?” which I take as a slightly different question.  So – when I was invited to talk about my “Jewish journey” I knew I would have to reframe...Read more...

Good morning. Shabbat Shalom. I am honoured to have been chosen to be the Social Justice Scholar-in-Residence for this new year, 5778. Over the past many years, I’ve had multiple opportunities to connect with the Darchei Noam community. Each time has been positive and enriching and I look forward to the year ahead of connecting in this new way.

My first time at Darchei Noam was as the Assistant Coordinator of the Shinshinim Program...Read more...

A year ago on Rosh Hashana, I offered a sermon based on three Jewish teachings about Satan. In Jewish tradition, Satan is the persecuting prosecutor. He is the one who places the record of our accumulated transgressions before God on these days of reckoning.

In the interests of equal time, this year I want to share three Jewish teachings about the Messiah, the mythical character who...Read more...

We are about to participate in a mitzvah – the sounding of the shofar. But, before we do, I would like to talk about the last of the 613 mitzvot, the obligation for every Jew to write a Torah scroll, and about the concept of “Hiddur Mitzvah”, the “beautification of a mitzvah”. 

Take a moment to look at the magnificent panels of Torah that surround us. This is Hiddur mitzvah....Read more...

I grew up at Darchei Noam. I attended Shabbat services, Hebrew School (the very first classes of which were held in my family's basement!) and had my Bat Mitzvah and later my aufruf at Darchei Noam. Now I have my own family and I've migrated downtown. We are an interfaith family committed to the values of inclusion, social justice and creativity, and while Darchei Noam will always feel like a kind of home to me, I've been craving a Jewish...Read more...

In the words of Rabbi Deborah Waxman, the president of RRC/Jewish Reconstructionist Communities:

This beautiful collection of words reflects so well on participants in the Reconstructionist movement. It is a mirror of who we are – a community of thoughtful, engaged people on the frontier of new ideas who welcome all people to join with us in ways they find comfortable and meaningful.

"These are the times that try men’s souls.” While Thomas Paine’s famous first sentence of his Common Sense pamphlets supporting the American Revolution could use some serious updating in terms of gender inclusivity, his sentiment, unfortunately, feels quite contemporary.

The Reconstructionist Rabbinical College recently held its graduation ceremony for the class of 5777, celebrating a dynamic, talented and passionate group of new rabbis. I reflected to the hundreds of people who gathered that, even as we celebrated, we were also coming to terms with the conclusion of a most challenging academic year. The RRC community and most people associated with the Reconstructionist movement began the year believing that America and the Western world were traveling on a trajectory that was bending toward justice. These beliefs — and we ourselves — have been destabilized.

Political developments, the rise in anti-Semitism and Islamophobia, the closing of...doors to refugees and the attempts to roll back the monumental gains made by the LGTBQ community all demonstrate that this trajectory has been rudely interrupted....It feels to me that we are in the midst of a significant rewriting of the history of the post-World War II era.

We are still working out how to discern, how to react and, most importantly, how to act.

Several things are clear to me. Never has there been a greater need for progressive moral leadership and for communities that are at once intentional and welcoming. To face these times, Jews and the people who make their lives with us can draw on and must advance powerful, bedrock Jewish values: tzelem Elohim (we are all created in God’s image), ki gerim hayitem (remember that you were strangers), ahavah rabbah (there exists an expansive universal love we can draw upon), and tikkun olam (the world is broken and it is our task to repair it).

Across North America, people of faith have responded to the challenge of history by working to make the world — and their local communities — a better place. Christians, Muslims, Hindus, Buddhists and people of no faith stood alongside Jews in the wake of cemetery desecrations. So many of our progressive coreligionists have taken to the streets and airports in defense of refugees. At the local, state and national levels, progressive Jewish voices have responded to the challenge of our time with a clarifying vigor.

Recently, Rabbi David Wolpe, an articulate thinker about matters of faith and public life, published an op-ed in the Los Angeles Jewish Journal that argued that rabbis should keep politics off the bimah. “All we hear all day long is politics,” he wrote. “Can we not come to shul for something different, something deeper? I want to know what my rabbi thinks of Jacob and Rachel, not of Pence and Pelosi.”

I agree with Rabbi Wolpe’s premise that rabbis are trained to be experts in Jewish texts and traditions, not in political science. Yet I also believe the synagogue — bet knesset, or “house of gathering” in Hebrew — must not only be a house of worship and study but also must be an engine of justice and compassion.

Rabbis and religious leaders can and must talk about contemporary social and political issues in ways that speak out of and back to Jewish values.

We are often called the people of the book, but lately, our movement has embraced video as a means to encapsulate our message, to tell our story in a contemporary idiom. In our third annual video report, called “Let’s Journey Together,” we name, confront and illustrate the darkness of our age. In it, compassion, meaning, community and adaptation prevail. We surely don’t have as much control over the course of history as we do over a video script. Yet, by framing and articulating a way forward, we offer a vision for how to navigate the spiritual challenges of our times.

I invite you to journey with us through these challenging times and into the future.

Our congregations offer meaning, connection, conversation and, when needed, healing and support.

This past year reminds us all how much our voices matter, how much Reconstructionist Judaism and progressive religion more generally act for the good. We may never get to a point in history where our souls won’t be tried. Yet together, we can work to tilt the moral arc of the universe toward justice.